Feb. 23, 2026
The Bill Martinez Show 02 23 26

The Bill Martinez Show 02 23 26
Transcript
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Are you ready?
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Yeah, okay's doing Ill Martinez Live a program about current events,
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our culture, our values, our politics, and our future.
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And now Bill Martinez.
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Hey, right now America. Six minutes after the top of
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the our Bill Martinez here with doctor PAULK. Ngre, Professor
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of Political Science and Chief Academic Fellow of the Institute
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for Faith and Freedom of Grove City College. Hey, Paul,
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how you doing.
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I'm doing good.
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Bill.
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How about you?
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Hey, I'm doing terrific. I want to talk about your
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new book. Everybody's bragging about the American pontiff, Pope Leo
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the fourteenth and is planning to heal the church. But
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before we get there, if it's okay, we're going into
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the Lenten season, which you know we're heading into. It's
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the most critical liturgical event in the Christian calendar, which
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is Eastern Right.
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Well, that's right, and you know, too many Christians I
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think I don't quite appreciate it or even recognize it.
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But you know this is a crucial period. You know
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the number forty in scripture forty days. I mean Jesus
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fasting for forty days going into the desert. I mean
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it was a time of sacrifice. And tenants. And you know,
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a lot of folks in the kind of health and
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wealth gospel, you know, sign on to this Christianity thing
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because they want everything to be good here in this world.
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Right.
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But Jesus said, if you want to follow me, you
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have to pick up your cross, right. So and so
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we recognized during during Lent that the Christian life really
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is about suffering. You know, he does want us to
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have joy in this life. He does want us to
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have happiness and contentment. But you know, part of having
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happiness and contentment is knowing that you're going to have
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trials and tribulation and you're going to suffer. And so
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I think Lent is a time for people to get
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in touch with that, try to understand that and realize
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truly the fullness of the Christian life. It'll be before
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you have the resurrection. You had the cross, right, no cross,
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no crown. That's the way it works.
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Yeah. And the dealer you mentioned forty days, and Jesus
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was after he got baptized, wh went to the desert,
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was out in the desert without food and water for
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forty days. And forty in the Bible represents trial and
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temptation and of course, we know how it ended his
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forty day fasting period of time, and Satan came and
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offered him all kinds of goodies, and all of a sudden,
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we're like deja vous one more time. We're back in
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the garden with you know, with Satan trying to tempt
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of all people, the son of God this time.
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Yeah. You know, last night I spoke at Cedarville University
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in Cedarville, Ohio, and I was talking about we were
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talking about Marxism, and for the Marxist right, the be
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all and end all is class anomics, right, and they
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were strictly materialists. They didn't believe in the supernatural. And
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for the Marxists, you know, to quote Cope Benedict Sixte,
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you know, they believe that the New Jerusalem could be
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achieved to heaven on earth if they just solved the
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economic problem. Right, But as Jesus told Statean, you know,
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man does not live by bread alone. You know, we
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don't have a dollar shaped vacuum in our heart, right,
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Augustine said, we have a God shape vacuum in our heart.
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So so you know, we could you know, we are
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we are both physical, but we are but we are
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also beyond the physical. So you know, we we we
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need bread, but we need not just the physical bread
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of this world, but the bread of life. And as
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Jesus said in the Gospels, right, you know, the truth
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of life. He is the truth in the way. So
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that's that, that's the way we need to follow. And
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part of following that way is lent. And you know,
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the period leads up to Easter, period of tenants of
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giving something up, walking like Jesus did to Calvary, right.
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A time of prayer and abstinence, fasting and almsgiving is
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what it's traditionally viewed out you know, read out in
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the in Catholic circles. And this sets the stage for
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Easter Sunday, where you can celebrate letting go of the
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of the material world and following what Jesus called us
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to follow, and that is to keep our eyes on
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the Kingdom of God, which is eternal. So you're giving
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up the temporal for the eternal. And that and that difference,
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that that ratio between the temporal and the eternal, yes,
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can be painful. But even in the midst of pain, Paul,
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how many, how many before us, whether it's job or others,
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you know that experience pain in trials and tribulation could
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still be grateful to God.
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Well, that's exactly right. And you know job is the
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is the Old Testament example. And you know, we Christians
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frequently asked, you know, W W JD, what would Jesus do? Well, Jesus,
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Jesus would suffer, and Jesus would carry the cross. And
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then he would say to us in turn, if you
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want to follow me, pick up your cross and carry it. So,
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you know, we don't do what Marks would do, where
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we try to simply solve the economic problem.
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Right.
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You know, we realize that human beings are you know,
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to quote one of one of my Ronald Reagan favorite
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speeches is time for Choosing Speech October twenty seventh, nineteen
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sixty four. Right, it is times like that that we
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realize that we are not material beings, but we are
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spiritual beings. That something is going on in space and
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time and beyond space and time, which, whether we like
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it or not, spells duty.
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Right.
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And you know, part of the Christian life is fulfilling
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your duty. And you know, living life not just for yourself,
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but seeking out you know, you know, what what would
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God want me to do. And sometimes that involves something
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that's not comfortable to you. It involves sacrifice. But again,
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the Christian life is a sacrifice. The cross is a sacrifice.
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What we're dying to the material world. And you know,
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and this is I mean, it's interesting because Satan, though
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he's he's talking with Jesus in the desert, you know,
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tempting him after he's been without food and water for
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forty days. And what is he What does he tempt
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him with but the things that are material things of
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this world. And and that's what he did with with
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Adam and Eve. So he has the same plan, the
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same strategy. So there ought to be a takeaway here
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for all of us who are doing everything we can
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to pick up our cross and to follow Jesus, to
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understand that Satan is going to come at us with
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things of this world, but we need to be focused
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on the things above, not below.
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Right, exactly right. And you know, I could give to
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you the power right all these kingdoms, but you know,
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Jesus said, my kingdom is not of this world. That's
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what he told poncious pilot, right and and and conscious
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pilot realizes in that moment when Pilot has all that power.
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He says, don't you realize I have the power to
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crucify you? But note is is conscious Pilot happy with
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any of that power. He's miserable, right, right, I mean
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he's tormented himself. His wife Claudia has this dream, right,
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and tells him this stuff, and and Pilot, even like Herod,
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is troubled. Disturb right, you know there's a disturbance in
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the force, if you will. Yeah, And he realized, yeah,
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And he realizes that point that well, you know, this
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power kind of sucks. I think I'd rather not have
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this power. I think I'd rather have somebody else make
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this decision. I could make this decision, but I'll tell
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you what, I'll let the Jewish people make it for him.
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And then you know he ends up being responsible anyway.
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So you know that, you know, that's the allure of power, right,
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kind of Lord of the Rings is all about that, Right?
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Do you really want this power that seems so attractive
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but in fact is not. And it takes the Son
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of God to really stand up and say that to
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Satan and say, at that moment, I may be suffering,
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I may be really really really hungry, but you know, no,
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I refuse to give in to this temptation, and that's
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the Lord's prayer, right, lead us not into temptation, but
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deliver us from evil.
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Yeah, that kingdom come on earth as it is in heaven.
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I mean, that's that's what we want. But we don't
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want to bring we don't want to necessarily bring Heaven
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down to earth as much as we want to go
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to heaven.
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Right, that's right, And you can't bring Heaven down to earth.
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In fact, Russell Kirk, the you know, the great conservative
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philosoph said, you know, the problem with the left and
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the left is idiologues, is that they're utopians. And you know,
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utopia comes from the Greek altopos, which actually means no place.
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So the only place where you truly have utopia is
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in heaven. And Kirk said, you know, we can we
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can't have heaven on earth, but we can make a
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hell of earth. And you can make a hell of
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earth by trying to create something on it that you
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can't create. And that's what the Marxists and the materialists
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try to do with their secular utopia that removed God
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from the equation. But you know, but to quote Leo
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the thirteenth. You know what, the only thing that really
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makes man happy in this world is to follow not
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these materialistic philosophies, these these ideologies, but to follow the way,
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the way of Christ.
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Amen got to go to break. We've got more from
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Paul after this stay with us.
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AI is rewriting the rules of business, and as businesses
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