Transcript
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The topics and opinions expressed in the following show are
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solely those of the hosts and their guests and not
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those of W FOURCY Radio. It's employees are affiliates. We
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Radio or its employees are affiliates. Any questions or comments
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should be directed to those show hosts. Thank you for
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choosing W FOURCY Radio.
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Well, good afternoon, and welcome. I've been looking forward to
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sharing our next guest with you. In fact, we're going
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to spend about fifty exclusive minutes together with doctor John
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West to talk about his new book, Stockholm Syndrome Christianity,
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Why Christian leaders are failing, and what we can do
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about it. The question is what if American culture isn't
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collapsing because of crusading secular It is what if it's
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failing because many leading Christians identify more with secular elites
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than with their fellow believers. Believe it or not, think
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about that for just a moment. These are and those
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are the provocative questions posed by Stockholm Syndrome Christianity, which
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exposes how influential Christians, influential Christian leaders, I might say,
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are citing with their anti Christian cultural captors on everything
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from biblical authority and science to sex, race, and religious liberty.
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Going beyond critique, the book identifies root causes and more crucially,
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offers practical steps and strategies that you can use to
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help your family, church, communities stand for truth. Doctor John
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West will be joining us in just a moment. He
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is Vice president of Discovery Institute in Seattle. An award
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winning author and filmmaker, he has written or edited thirteen
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books and directed a dozen documentaries. Formerly the chair of
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the Department of Political Science and Geography at Seattle Pacific University,
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he holds a PhD in Government from Claremont Graduate University.
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Let's bring on doctor John West to the show now,
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Doctor Wes. Welcome. Good to be talking to you again, sir.
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How are you.
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I'm great. It's a sunny day in Seattle at least
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right now. It's not learning, and so that's always a
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good day in March.
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Yes, exactly, Well, it's Saint Patrick's day. It should be right.
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I'm lost, true too. That's what I'm I'm learning green.
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You probably can't see all the Yes.
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Yeah, I've got a little bit of green stripe in
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this shirt too, in honor of Saint Patrick. But anyway,
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Stockholm send him Christianity. Let's give our audience a background.
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I mean, this is in a sense it is about you,
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but the application of what you experience goes beyond it,
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and I think it is a pattern of what has
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invaded our culture. John.
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Yeah, So the basic idea is going back to the
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Stockholm syndromes. People may or may not know, but this
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was an infamous bank robbery in Stockholm, Sweden in the
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nineteen seventies where after the people were held hostage, the
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bank tellers and things were held hostage, by the end
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of the experience they were having grateful thoughts about the
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robbers who were holding them hostage. Yes, And so it
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basically stands in for this idea that people who have
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been abused or held captive, i'd say culturally captive, you know,
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end up identifying more with our captors than with you know,
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surrounding society. In the case of Christians, I think it's
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Christians in the media and academ in entertainment in the churches,
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the pastors who've spent their life either in graduate school
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or with fellow professionals, these elites that have this very secular,
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very antagonistic view towards Christians, and by they spent years
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doing this and that that sort of morphs into them,
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that influences them where they actually look to those as
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their peer groups. They serve of secularist elites as their
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peer groups. So then you have these Christians who are
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personally Christian, but they are actually carrying water, if you will,
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for the secularist elites because they've sort of unconsciously many
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you know ways adopted their views. And so you know,
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as Christians were called to be salt and light to
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the culture, right, But what these Christian leaders end up
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doing is basically so identifying with the secularist elites that
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they almost regard themselves as missionaries to their fellow Christians
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to get their Christians to sort of abandon their historic beliefs.
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Amazing because we've seen this happen time in history. Of course,
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when I when I was growing up, the big notice
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was with Patty Hurst, right, she was abducted and then
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next thing you see her and she's the bank robber now, right.
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Yeah, Now that's a classic American example of that. But again,
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I think, and there's lots of debates among psychologists of
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how real that is in psychology, but I think as
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a shorthand description of what I saw. I mean, the
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reason I came to this is I kept asking the
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question I would see both at my university and a
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lot of other places of people adopting being less like
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Christians and regular culture, and why was that? And it
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wasn't just because they were consciously selling out or being cowardly.
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They actually genuinely believed the stuff that they were saying.
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And well, why is that? Because they spent their life
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with these elites who were hostile to Christianity and they
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end up adopting their worldview?
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Well exactly. I mean, if you're pounded constant with one
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side of the perspective and you aren't convicted enough of
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your own anchoring and your own foundational beliefs, I mean,
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you would almost be like is if all of a sudden,
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if Israel started siding with Hamas.
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Right, Yeah, that's a really good example, because it is
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it's really strange in one sense. But I think again,
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there are lots of examples of people who are doing this,
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And again it's not just because they're trying to curry
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favor or they think they're being cowardly. It's they now
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genuinely believe the critiques of their fellow Christians, and so
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they actually identify more with the secular elite than they
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do with their fellow Christians or historic Christian teaching.
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Well, it's kind of like again, I always go to
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the Book of Genesis. You go in the beginning, and
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what happened in the garden. You know, the big question
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was of God himself? Did God really say once you
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put those foundational principles into question, willing to entertain any
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kind of doubt of these anchoring doctrine old pillars, then
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you start to you start heading down a slippery road,
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don't you.
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You do very much. So when I talk about that
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in my book and actually give case examples of people
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who've gone down that slippery slope. And you know, the
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other insight that I have, I think a lot of
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Christians we feel that, well, if we just had more
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Christians in politics, entertainment, everything would be fine. But in fact,
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the point I'm trying to make my book is we
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have lots of Christians who go into government, academia, entertainment.
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The problem is when they get there, they behave like secularists. Right,
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So it's not enough to have personally devout people. They
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actually have to have a better Christian worldview and understand
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how it applies and look less like the world. Because
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if we keep graduating and placing people in the positions
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of power who are Christians, maybe in their personal life
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they go on Sundays and maybe they you know, have
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a devout feeling towards God, but then on Mondays they
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act like their secularist colleagues. Yes, you know, you're not
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going to get anything different. In fact, what you end
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up getting are Christians who themselves are facilitating the cultural
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decline and the cultural crisis we're in. And so, you know,
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I think a lot of us conservative Christians we tend
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to blame all the atheist diagnostics and the progressives, and
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I think all that's true. But what dawned on me
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just a few years ago is just how much of
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these things that we're dealing with have been facilitated actively
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by self identified Christian Exactly.
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We're talking with doctor John West. He's the author of
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the book Stockholm Syndrome Christianity Bot. This is an enlightening book, John,
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and I really look at it as a gift to
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what you've given to all of us, including especially the
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Body of Christ, because it challenges us to question if
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we are ourselves maintaining our saltiness, and you.
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Know I do. We can talk about some specifics, but
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you know, the book is really in three big parts.
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One is is the symptoms. You know that the documenting
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that we really do have a problem. Because the others
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are the causes and the cures. So what do we
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do about it? Because the you know, it's not inevitable,
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and you know, cultures rise and fall, but if you
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end up being more faithful to I say, you know,
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the biblical tradition, that will have a positive impact on
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your culture. And so it's it's not inevitable if we
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can turn things around. And so I, you know, spend
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a lot of chapters focusing on what are the root
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causes and then what can we do about it?
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Well, John, let's talk about you, uh, in terms of
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your experience, because this is where it began. It began,
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you know, for you at the university and you started
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to see this pattern arise and and here you are,
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You're challenged. Are you going to accommodate and cross the
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line and be like them? Are you going to hold
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your principles?
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Yeah? So for twelve years I was a professor at
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Seattle Pacific University, which is a self identified even today
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as an evangelical Christian university. So you know, on the
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long lines of Wheaton or others. And I had tenure
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there as a department chair. But what was really disturbing
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is in the time I was there is you could see,
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you know, the shift that was taking place.
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What years was that, John, So.
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I was there from the late nineties to two thousand
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and six, Okay, I heard about twelve years and then
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but and actually I'll tell two stories that I actually
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sort of bookend the transformation that began even you know
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when I left. So when I was hired, I was
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actually warned by some fellow faculty members that, oh, we
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have a really conservative board of trustees and they had
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just denied tenure to a theologian who was kind of
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out there, and they were thinking that they were sort
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of warning me that I might be worried about that. Secretly,
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in my heart, I was saying, great, you actually have
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a board of trustees that is actually trying to safeguard
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the mission of.
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The institution exactly.
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But then jump ahead to one of the last things
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I did while I was there was trying to help
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a fellow faculty member who is being denied tenure by
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the faculty. And why was he Well, there were various reasons,
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but the main reason in my view was he was
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a theologically conservative Christian. And so then tragically the board
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at that time had sort of changed rubber stamp the faculty,
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the progressive faculties attempt to get rid of this person
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who was theologically conservative, and so we went from a
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board that was actually safeguarding the integrity institution to by
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the time I left, that they were actually rubber stamping
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what the worst parts of the institution were trying to
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push towards. And then what happened just two or three
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years ago my former university was in the national news,
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I say, for not for something good, for that over
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seventy percent of the faculty, more than seventy of the
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faculty at that Evangelical Christian school, voted against the university's
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statement on biblical marriage, and basically they voted no confidence
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on the board because the board wouldn't officially repeal it,
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and so and the statement, all it said was basically
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marriage designed for a man and a woman and that's
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the context in which sexual relationship be So it wasn't
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you know, it was a pretty basic stent. And how
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do you have a Christian institution when more than seven
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and ten of the faculty reject biblical marriage? Well, the
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simple answer to that is you don't no longer has one.
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And how did that? You've abandoned a biblical worldview at
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that point, John, you have?
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And but the really I think that the insight that
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I have to share with people that because people do
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see this. And when that came out, there was a
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lot of handwringing, well how did this come about? It
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doesn't come about out of nowhere. And what I saw
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when I was at the university it was actually I
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don't blame primarily the theological liberals and progressives because they
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were doing what they thought they were was right. I
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think they were wrong, but they were acting in some
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way out of their wrong convictions. But we had a
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personally theological conservative board, many from business, but some from
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the sponsoring church who were themselves personally devout theologically conservative,
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and when push came to Shaan, they were not will it.
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They didn't have the courage of their convictions. And the
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reason why you end up having seventy percent of the
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faculty against biblical marriage is that you basically have an
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a wall board of personally theologically conservative This. I want
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to just re emphasize this, This was not a plot
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done by liberals. I mean the faculty were, but the
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board that enabled it, that hired these people that wouldn't
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get rid of the people, and that hired bad people
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or theologically conservative themselves. And this began to you know,
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dawn on me that Houston, we have a problem that
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is not just the people out there. If we don't
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basically police ourselves, if we don't you know, clean our
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own house and make sure that our fellow Christians and
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Christian leaders are living up to what they say they believe,
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how can we expect the rest of the culture to